Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/9972
Title: Religious and historical paradigms of the Sikh identity
Researcher: Singh, Jaswinder
Guide(s): Sandhu, G S
Keywords: Religious Studies
Sikh Identity
Upload Date: 18-Jul-2013
University: Punjabi University
Completed Date: 2011
Abstract: 1. Introduction Study of identity and its reflections are becoming important in social sciences especially in religious study. Due to the recent developments in different religious groups and communities the study of identity has come in academic focus. The main problem of this study is to understand the nature and development of Sikh identity and to find out the connections in its religious and historical paradigms. 2. Concepts 2.1. Identity According to the Oxford Dictionary, identity is the characteristics, feelings or beliefs that distinguish people from others: a sense of national / cultural / personal / group identity. As a sense of uniqueness, a feeling of continuity over time and a sense of ego completeness. And fourth characteristic demands identification with the ideals of some group that affirms the sense of self that is the final achievement of a healthy sense of identity. In this research work we purpose to identify the uniqueness of Sikh identity and its religious and historical paradigms. 2.2. Paradigm The word Paradigm is derived from Greek word Paradeigma that means explanation of a pattern. In this research we are applying concept paradigm as a methodical framework to study the representive religious and historical patterns of the Sikh identity. 2.3. Religious Paradigm Religious paradigm of identity is a matter of religious identification or declaration. Those who believe or follow the specific doctrines of a particular faith are generally referred to as religious community. Every religious community has a specific identity that bonds their own faith. In this research we want to explore the distinguish feature of Sikh faith. 2.4. Historical Paradigm Almost every identity links with the history of his group, caste, tribe, class, nation and community because that attaches with these in the object of conscious and unconscious mind.
Pagination: 208p.
URI: http://hdl.handle.net/10603/9972
Appears in Departments:Department of Religious Studies

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01_title.pdfAttached File30.91 kBAdobe PDFView/Open
02_dedication.pdf9.28 kBAdobe PDFView/Open
03_certificate.pdf10.14 kBAdobe PDFView/Open
04_declaration.pdf9.92 kBAdobe PDFView/Open
05_abstract.pdf23.23 kBAdobe PDFView/Open
06_acknowledgements.pdf20.01 kBAdobe PDFView/Open
07_contents.pdf16.62 kBAdobe PDFView/Open
08_introduction.pdf54.28 kBAdobe PDFView/Open
09_chapter 1.pdf173.46 kBAdobe PDFView/Open
10_chapter 2.pdf175.21 kBAdobe PDFView/Open
11_chapter 3.pdf260 kBAdobe PDFView/Open
13_chapter 4.pdf128.43 kBAdobe PDFView/Open
14_summary.pdf27.59 kBAdobe PDFView/Open
15_bibliography.pdf70.24 kBAdobe PDFView/Open
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