Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/566435
Title: The Naxalite Movement 1967 1972 A Critique from the perspective of Postcolonial Theory
Researcher: Shaw, Shilpa
Guide(s): Ghosh, Madhuchanda
Keywords: Congruence
Incongruence
Naxalite Movement
Political Science
Postcolonial Theory
Sinocentrism.
Social Sciences
Social Sciences General
University: Presidency University, West Bengal
Completed Date: 2023
Abstract: The Naxalite movement is an important part of the history of modern India in the post Independence era. There are many studies that have attempted to understand the movement from the Marxist or Nationalist theoretical perspectives. However, the Naxalite movement took place in postcolonial India as an aftermath of the semi-feudal and semi-colonial policies of the independent state. The postcolonial perspective and concepts can help in decoding the Naxalite ideology and analysing the Naxalite movement. The present work aims to address the following questions: newlineHow to appreciate the Naxalite Movement from the perspective of the Postcolonial theory? How to critique the Naxalite Movement from the perspective of the Postcolonial theory? This would be done by analysing the points of congruency and incongruency between the Naxalite Movement and the Postcolonial theory. The present study observed that there are great similarities between the Naxalite Movement and Postcolonial concepts of unequal power balance between the colonized/rural proletariat and the colonizer/State; resistance and opposition to Eurocentrism/Marxism and colonial modernity/ colonial education; emphasis on revolutionary violence and indigenous and cultural identity; mimicry; and hybridity. Also, the Naxalite movement is incongruent with the principles of the Postcolonial Theory like the Naxalites emphasized on class based revolutionary violence, subscribed to the Western European principles prevalent in the Eurocentric and official mainstream Marxism, did not consider the specificities of the indigenous, cultural, local, socio-economic and political conditions of India, so the alternative project of radical transformation beyond the traditional and dominant Eurocentric Marxism could not be achieved. The hegemonic discourse of Eurocentric Marxism remained all-pervading, the epistemological power of colonial modernity remained dominant in the thoughts, writings and practices pertaining to the Naxalite movement, experiences of the communists of the Peo
Pagination: 262p.
URI: http://hdl.handle.net/10603/566435
Appears in Departments:Department of Political Science

Files in This Item:
File Description SizeFormat 
01_title page.pdfAttached File175.27 kBAdobe PDFView/Open
02_prelim pages.pdf988.66 kBAdobe PDFView/Open
03_content.pdf316.1 kBAdobe PDFView/Open
04_abstract.pdf511.47 kBAdobe PDFView/Open
05_chapter 1 introduction.pdf697.89 kBAdobe PDFView/Open
06_chapter 2.pdf482.16 kBAdobe PDFView/Open
07_chapter 3.pdf568.2 kBAdobe PDFView/Open
08_chapter 4.pdf548.42 kBAdobe PDFView/Open
09_chapter 5.pdf331.97 kBAdobe PDFView/Open
10_chapter 6 conclusion.pdf377.53 kBAdobe PDFView/Open
11_annexure.pdf906.14 kBAdobe PDFView/Open
80_recommendation.pdf544.46 kBAdobe PDFView/Open
Show full item record


Items in Shodhganga are licensed under Creative Commons Licence Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0).

Altmetric Badge: