Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/3767
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dc.date.accessioned2012-04-25T07:26:01Z-
dc.date.available2012-04-25T07:26:01Z-
dc.date.issued2012-04-25-
dc.identifier.urihttp://hdl.handle.net/10603/3767-
dc.description.abstractThe late Indian Prime Minister Jawaharlal Nehru writes in his book, Discovery of India, Among the many people and races who have come in contact with Indians and influenced India s life and culture, the oldest and most persistent have been the Iranians . The present Doctoral research aims at reviewing and analyzing the Indo- Iranian relationship with special reference to Sassanid era .It is based on many Persian and Indian primary as well as secondary sources. Iranians and Indians throughout the history, even before settlement of Aryans in the vast plateau of Iran and India, had continuous traffic between them. The Indus Valley (Harappan) Civilization, which is the oldest historically known culture in India, was contemporary with the Proto-Elamite civilization in Iran. The Indus people had trade links with parts of Afghanistan, the coastal regions of Iran, and the ancient civilization of Mesopotamia. At Susa in the western part of Iran, decorated pottery has been excavated which appears to be similar to those of the Kulli culture in the north-west of the Indian subcontinent. Aryans were the people who came from Central Asia. Therefore, they have a common root. At first they had many similarities with ancient Persians in religious beliefs, culture, language and customs. The emergence of the Achaemenid Empire in Persia saw parts of northwest India come under Persian rule. In 330 B.C., Alexander defeated Darius III. In the decisive battle of Gaugamela, Indian soldiers with fifteen elephants fought for Darius against the Greeks. Mehrdad I, the king of the Parthians by invading Punjab, advanced the political and cultural relations between India and Iran. The situation of Iran in the line of the Silk Road between China and India with the Mediterranean region was very important. In this period, the Buddhist religion came to Iran from the eastern frontiers and affected the people of Khorasan and central Asia, and Taxila became the biggest center for Buddhism as well as the centre for Gandhara art.en_US
dc.format.extentv, 303p.en_US
dc.languageEnglishen_US
dc.rightsuniversityen_US
dc.titleIndo-Iranian relationship with special reference to Sassanid era (c.336 A.D.–646 A.D.)en_US
dc.creator.researcherMohammadi, Hosseinen_US
dc.subject.keywordIndo- Iranian relationshipen_US
dc.subject.keywordAryan periodsen_US
dc.subject.keywordAchaemenid Era (559-330 B.C.)en_US
dc.subject.keywordParthian Era: (250 B.C. - 226 A.D.)en_US
dc.subject.keywordPersia and India Relationshipen_US
dc.subject.keywordSassanian Era (336 to 646 A.D.)en_US
dc.subject.keywordHistoryen_US
dc.description.noteBibliography 286-303en_US
dc.contributor.guideDixit, S M (Alias Raja)en_US
dc.publisher.placePuneen_US
dc.publisher.universityUniversity of Puneen_US
dc.publisher.institutionDepartment of Historyen_US
dc.date.registered0en_US
dc.date.completedApril, 2007en_US
dc.format.accompanyingmaterialNoneen_US
dc.type.degreePh.D.en_US
dc.source.inflibnetINFLIBNETen_US
Appears in Departments:Department of History

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02_certificate.pdf5.87 kBAdobe PDFView/Open
03_declaration.pdf4.68 kBAdobe PDFView/Open
04_acknowledgements.pdf13.62 kBAdobe PDFView/Open
05_table of contents.pdf12.32 kBAdobe PDFView/Open
06_list of abbreviations.pdf24.23 kBAdobe PDFView/Open
07_list of illustrations.pdf116.63 kBAdobe PDFView/Open
08_list of maps.pdf16.32 kBAdobe PDFView/Open
09_abstract.pdf154.86 kBAdobe PDFView/Open
10_chapter 1.pdf311.55 kBAdobe PDFView/Open
11_chapter 2.pdf707.58 kBAdobe PDFView/Open
12_chapter 3.pdf1.72 MBAdobe PDFView/Open
13_chapter 4.pdf601.33 kBAdobe PDFView/Open
14_chapter 5.pdf1.55 MBAdobe PDFView/Open
15_chapter 6.pdf287.86 kBAdobe PDFView/Open
16_bibliography.pdf190.71 kBAdobe PDFView/Open
17_biography.pdf5.2 kBAdobe PDFView/Open
18_synopsis.pdf155.63 kBAdobe PDFView/Open


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