Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/10372
Title: A study of the Buddhist concept of liberation with special reference to the Majjhima Nikaya
Researcher: Tran Van Hoa
Guide(s): Rajesh Ranjan
Keywords: Religious Studies
Buddhist
Majjhima Nikaya
Upload Date: 5-Aug-2013
University: Punjabi University
Completed Date: 2012
Abstract: The concept of liberation is one of the most fundamental concepts, a central notion of many different religious and philosophical traditions in the world. People always have desires for safety, happiness, perfection and particularly earnest desire for liberation from the bondage, suffering of body and mind. Such desires become a source of strong inspiration for the arising of almost philosophies and religions of the world. Buddhism has been known as a peaceful religion carrying the Buddha message of love and wisdom for all living beings. The Buddhist concept of liberation has been seen to be one of the most practical concepts which have inspired many scientists or thinkers to discuss and explain it for improving human dignity. Thus liberation has been regarded to be the most essential teachings of the Buddha. For Buddhism, all attachments in this or that form are obstacles in the process of liberation. Besides, among the Buddha s teachings, the Majjhima Nikand#257;ya, which consists of hundred and fifty two discourses (suttas), is the most reliable source of teachings of the Buddha preached on various occasions. Thus, I decided to choose the subject: A Study of the Buddhist Concept of Liberation with Special Reference to the Majjhima Nikand#257;ya for my Ph.D. research. My thesis includes six chapters as follows: The very first chapter of the thesis is A Brief Introduction to the Concept of Liberation in Several Philosophical and Religious Traditions . In this chapter, I present two main groups of religious traditions: (1) Prophetic religions and (2) Indian religions. The first group includes Zoroastrianism, Judaism, Christianity, Islam, and the others; the second group includes Hinduism, Buddhism, Jainism, Sikhism, and the others. Every successive religion has been more or less influenced by the previous religions in theories as well as in practices; yet there exists some differences among them.
Pagination: 223p.
URI: http://hdl.handle.net/10603/10372
Appears in Departments:Department of Religious Studies

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01_title.pdfAttached File12.09 kBAdobe PDFView/Open
02_certificate.pdf12.1 kBAdobe PDFView/Open
03_declaration.pdf11.64 kBAdobe PDFView/Open
04_acknowledgements.pdf16.54 kBAdobe PDFView/Open
05_contents.pdf25.17 kBAdobe PDFView/Open
06_preface.pdf39.41 kBAdobe PDFView/Open
07_chapter 1.pdf124.41 kBAdobe PDFView/Open
08_chapter 2.pdf147.51 kBAdobe PDFView/Open
09_chapter 3.pdf158.49 kBAdobe PDFView/Open
10_chapter 4.pdf207.51 kBAdobe PDFView/Open
11_chapter 5.pdf190.91 kBAdobe PDFView/Open
12_chapter 6.pdf106.25 kBAdobe PDFView/Open
13_bibliography.pdf51.17 kBAdobe PDFView/Open
14_abstract.pdf20.97 kBAdobe PDFView/Open
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