Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/10358
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dc.coverage.spatialReligious Studiesen_US
dc.date.accessioned2013-08-05T10:35:18Z-
dc.date.available2013-08-05T10:35:18Z-
dc.date.issued2013-08-05-
dc.identifier.urihttp://hdl.handle.net/10603/10358-
dc.description.abstractApart from being a religious order, Buddhism is also a set of ideas and ideals and, above all, a time tested way of life. This fact has been vividly exemplified and profusely illustrated centuries after centuries in the form of the Buddhist precepts and ideals like Sikkhapada-s, stages of Purisa-puggala-hood, Brahmavihara-s, Bodhisattva-cariya-s, Bodhisattva-bhumi-s, and so on. A newer and contemporary incarnation of all these elements has come up in the form of Socially Engaged Buddhism. The Socially Engaged Buddhism is a topic which has attracted worldwide attention. Because of its immense relevance in the contemporary world, the researcher proposes to develop insights into the authoritative texts and their interpretations centred on the concept in different perspectives. In the proposed research, the concept of socially engaged Buddhism will be discussed with exclusive focus on Australia. The term Engaged Buddhism appears originally to have been coined by the venerable Thich Nhat Hanh in 1963, and the expanded term, Socially Engaged Buddhism, emerged during 1980s.1 The term Socially Engaged Buddhism refers to an active involvement by Buddhist members in society and its problems, practitioners in this nascent movement seek to actualize Buddhism s traditional ideals of wisdom and compassion. Drawing on traditional Buddhist ethical and social teachings, Engaged Buddhism seeks to apply them to social life as well as to social issues.2 It is in fact a movement of engaged Buddhist which is comprised of a wide range of individuals from diverse cultural backgrounds. Inspired by Buddhist values, they are united by a common drive to lessen the suffering of the world, in particular by engaging (as opposed to renouncing) the various social, political, economic, etc, institutions, structures and systems in society.This present study has been completed in all chapters consist of seven chapters which has been listed in the previous synopsis.en_US
dc.format.extent182p.en_US
dc.languageEnglishen_US
dc.relation-en_US
dc.rightsuniversityen_US
dc.titleThe role of socially engaged Buddhism in social welfare: a study with reference to Australian societyen_US
dc.title.alternative-en_US
dc.creator.researcherPhuong Thi Thu Ngoen_US
dc.subject.keywordReligious Studiesen_US
dc.subject.keywordBuddhismen_US
dc.subject.keywordsocial welfareen_US
dc.subject.keywordAustralian societyen_US
dc.description.noteBibliography p.171-182en_US
dc.contributor.guideDharam Pal Singhen_US
dc.publisher.placePatialaen_US
dc.publisher.universityPunjabi Universityen_US
dc.publisher.institutionDepartment of Religious Studiesen_US
dc.date.registeredn.d.en_US
dc.date.completed2012en_US
dc.date.awarded2012en_US
dc.format.dimensions-en_US
dc.format.accompanyingmaterialNoneen_US
dc.type.degreePh.D.en_US
dc.source.inflibnetINFLIBNETen_US
Appears in Departments:Department of Religious Studies

Files in This Item:
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01_title.pdfAttached File133.39 kBAdobe PDFView/Open
02_certificate.pdf9.29 kBAdobe PDFView/Open
03_declaration.pdf15.61 kBAdobe PDFView/Open
04_acknowledgements.pdf21.43 kBAdobe PDFView/Open
05_contents.pdf26.39 kBAdobe PDFView/Open
06_abbreviations.pdf15.33 kBAdobe PDFView/Open
07_preface.pdf30.23 kBAdobe PDFView/Open
08_chapter 1.pdf122.87 kBAdobe PDFView/Open
09_chapter 2.pdf231.59 kBAdobe PDFView/Open
10_chapter 3.pdf78.85 kBAdobe PDFView/Open
11_chapter 4.pdf85.33 kBAdobe PDFView/Open
12_chapter 5.pdf115.54 kBAdobe PDFView/Open
13_chapter 6.pdf53.79 kBAdobe PDFView/Open
14_bibliography.pdf51.43 kBAdobe PDFView/Open
15_abstract.pdf21.21 kBAdobe PDFView/Open


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