Please use this identifier to cite or link to this item: http://hdl.handle.net/10603/10358
Title: The role of socially engaged Buddhism in social welfare: a study with reference to Australian society
Researcher: Phuong Thi Thu Ngo
Guide(s): Dharam Pal Singh
Keywords: Religious Studies
Buddhism
social welfare
Australian society
Upload Date: 5-Aug-2013
University: Punjabi University
Completed Date: 2012
Abstract: Apart from being a religious order, Buddhism is also a set of ideas and ideals and, above all, a time tested way of life. This fact has been vividly exemplified and profusely illustrated centuries after centuries in the form of the Buddhist precepts and ideals like Sikkhapada-s, stages of Purisa-puggala-hood, Brahmavihara-s, Bodhisattva-cariya-s, Bodhisattva-bhumi-s, and so on. A newer and contemporary incarnation of all these elements has come up in the form of Socially Engaged Buddhism. The Socially Engaged Buddhism is a topic which has attracted worldwide attention. Because of its immense relevance in the contemporary world, the researcher proposes to develop insights into the authoritative texts and their interpretations centred on the concept in different perspectives. In the proposed research, the concept of socially engaged Buddhism will be discussed with exclusive focus on Australia. The term Engaged Buddhism appears originally to have been coined by the venerable Thich Nhat Hanh in 1963, and the expanded term, Socially Engaged Buddhism, emerged during 1980s.1 The term Socially Engaged Buddhism refers to an active involvement by Buddhist members in society and its problems, practitioners in this nascent movement seek to actualize Buddhism s traditional ideals of wisdom and compassion. Drawing on traditional Buddhist ethical and social teachings, Engaged Buddhism seeks to apply them to social life as well as to social issues.2 It is in fact a movement of engaged Buddhist which is comprised of a wide range of individuals from diverse cultural backgrounds. Inspired by Buddhist values, they are united by a common drive to lessen the suffering of the world, in particular by engaging (as opposed to renouncing) the various social, political, economic, etc, institutions, structures and systems in society.This present study has been completed in all chapters consist of seven chapters which has been listed in the previous synopsis.
Pagination: 182p.
URI: http://hdl.handle.net/10603/10358
Appears in Departments:Department of Religious Studies

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01_title.pdfAttached File133.39 kBAdobe PDFView/Open
02_certificate.pdf9.29 kBAdobe PDFView/Open
03_declaration.pdf15.61 kBAdobe PDFView/Open
04_acknowledgements.pdf21.43 kBAdobe PDFView/Open
05_contents.pdf26.39 kBAdobe PDFView/Open
06_abbreviations.pdf15.33 kBAdobe PDFView/Open
07_preface.pdf30.23 kBAdobe PDFView/Open
08_chapter 1.pdf122.87 kBAdobe PDFView/Open
09_chapter 2.pdf231.59 kBAdobe PDFView/Open
10_chapter 3.pdf78.85 kBAdobe PDFView/Open
11_chapter 4.pdf85.33 kBAdobe PDFView/Open
12_chapter 5.pdf115.54 kBAdobe PDFView/Open
13_chapter 6.pdf53.79 kBAdobe PDFView/Open
14_bibliography.pdf51.43 kBAdobe PDFView/Open
15_abstract.pdf21.21 kBAdobe PDFView/Open
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